1000 petals by axinia

the only truth I know is my own experience

One more interesting prophecy of the upcoming golden age April 27, 2010

Several decades from now, the ever-increasing rate of economic growth will reach a level we will be fully justified in calling global prosperity. Living standards now enjoyed by citizens of the economically advanced nations will be established in the remotest corners of the globe.

The rechanneling of the massive sums that are now spent on weapons into peaceful uses will impart almost unimaginable acceleration to economic growth. Universal elementary education will likely be achieved even before that. Eventually, even universal secondary education will be felt to be insufficient. The borders of the intelligentsia will encompass all of humanity.

The development of newer and newer means of communication, along with their accessibility and practicability, will virtually eliminate the distance between nations and cultures. As the working day shrinks, new reserves of time will be freed up. Physiological science will devise technology that will enable the human brain to memorize input quicker and indelibly. Leisure time will increase.

And those matters that now occupy the majority of people—the economy, politics, product improvement, technology, the further upgrading of material comforts—will lose their interest. It is entirely realistic to think that the generations of those times will find it baffling and strange that their ancestors could have been so engrossed by and emotional about decisions relating to such boring and trivial matters. Their energy will be channeled into the creation of riches of a higher order, since the economic base, being firmly grounded and global, will not be subject to any sharp fluctuations.
Issues connected with technology and economics will cease to engage people’s overriding attention. They will be dealt with in their respective committees and will be subject to public scrutiny, just as issues of restaurant hygiene or sewage are now.

(more…)

 

The vision: The Rose of the World as a new global social system February 25, 2010

There exists an entity that for many centuries has proclaimed itself the lone, steadfast unifier of all people, shielding them from the danger of all-out warfare and social chaos. That entity is the state. Since the end of the tribal period, the state has been of vital necessity at every historical stage. Even hierocracies, which attempted to replace it with religious rule, simply became variations of the selfsame state. The state bonded society together on the principle of coercion, and the level of moral development necessary to bond society together on some other principle was beyond reach. Of course, it has been beyond reach even until now, and the state has remained the only proven means against social chaos. But the existence of a higher order of moral principles is now becoming evident, principles capable not only of maintaining but also of increasing social harmony. More important, methods for accelerating the internalization of such principles are now taking shape.

In the political history of modern times, one can distinguish two international movements diametrically opposed to one another. One of them aims for the hypertrophy of state power and an increase in the individual’s dependence on the state. To be more exact, this movement seeks to bestow ever greater power on the person or organization in whose hands the state apparatus lies: the Party, the Army, the Leader. Fascist and national socialist states are the most obvious examples of such movements.
The other movement, which appeared at least as far back as the eighteenth century, is the humanist. Its origins and major stages are English parliamentarianism, the French Declaration of the Rights of Man, German social democracy, and in our days, the struggle for liberation from colonialism. The long-range goal of the movement is to weaken the bonding principle of coercion in the life of the people and transform what is largely a police state defending race or class interests into a system based on overall economic equilibrium and a guarantee of individual rights…
History has also witnessed examples of novel political arrangements that might appear to be hybrids of the two movements. Remaining in essence phenomena of the first type, they alter their appearance to the extent expedient for the achievement of their set goal. This is a tactic, a deception, but nothing more.
Nevertheless, despite the polarity of these movements, they are linked by one trait characteristic of the twentieth century: global ambitions. The ostensible motivation of the various twentieth century movements can be found in their political blueprints, but the underlying motivation in modern history is the instinctive pursuit of global dominion….

Taking advantage of that fact, despotic regimes systematically actualize the principle of extreme coercion or partly camouflage it with a cunning blend of methods. The tempo of life is accelerating. Monolithic states are emerging that earlier would have taken centuries to erect. Each is predatory by nature, each strives to subjugate humanity to its sole rule. The military and technological power of these states boggles the mind. They have already more than once plunged the world into war and tyranny. Where is the guarantee that they will not do so again in the future? In the end, the strongest will conquer the globe, even at the cost of turning a third of the world’s surface into a moonscape. The cycle of wars will then come to an end, but only to be replaced by the greatest of evils: a single dictatorship over the surviving twothirds of the world. At first it will perhaps be an oligarchy. But, as often happens, eventually a single Leader will emerge. The threat of a global dictatorship—this is the deadliest of all threats hanging over humanity… (more…)

 

Feminine power and its role in contemporary life December 8, 2009

Feminine power and its role in contemporary life is increasing everywhere.

It is that circumstance above all that is giving rise to worldwide peace movements, an abhorrence of bloodshed, disillusion over coercive methods of change, an increase in women’s role in society proper, an ever-growing tenderness and concern for children, and a burning hunger for beauty and love.

We are entering an age when the female soul will become ever purer and broader, when an ever greater number of women will become profound inspirers, sensitive mothers, wise counselors and far-sighted leaders.

It will be an age when the feminine in humanity will manifest itself with unprecedented strength, striking a perfect balance with masculine impulses. (more…)

 

Human attitude towards Nature throughout History – interesting overview November 22, 2009


The earliest phase was characterized by a conception of the universe as extremely small and of the Earth as the only inhabited planet. The world, however, possessed, besides our physical plane, a number of other planes, also material but with a materiality of a different nature and possessing different properties than ours. None of the planes, including ours, were thought to evolve. They had been created once and for all and were inhabited by good and evil beings. Humans lay at the center of those beings’ interests and were, so to speak, their apple of discord. Humans were not conscious of Nature as something distinct from themselves and did not contrast themselves with it. Individual natural phenomena evoked, of course, one or another feeling-fear, pleasure, awe-but it seems that Nature was almost never perceived as a whole, or was perceived so in a purely aesthetic sense, and even then only by individuals who were highly gifted artistically. For that reason, one rarely finds among artistic works of those eras lyrical poetry about Nature, and even more rarely does one find landscape painting. In the main, the cultures of antiquity, as well as certain later cultures in the East, belong to that phase. As for religion, polytheism was typical of this first phase.

Typical of the second phase were the monotheistic systems, which either ignored Nature or else were hostile to it. The growth of individuality led to the conception that humans could grow spiritually. Nature, on the other hand, showed no signs of spiritual growth. It was stagnant and static; it was amoral and irrational; it was under the power of the demonic; and if the spirit itself was not to be vanquished, that part of a person’s being that was cosubstantial with Nature had to be vanquished by the spirit. This was the antinature phase. The Christian, Buddhist, and Hindu peoples all passed through it; Jewry (meaning believers in Judaism) still remains in it. The latter, however, like the Muslim peoples, did not so much declare war on Nature as simply snub it.
The Semitic attitude to nature has, generally speaking, been marked by a poverty of feeling. It has long been remarked how lacking the authors of the Bible and the Quran were in their feeling toward nature compared to those who wrote the great epics of ancient Greece and of India in particular. The Semites gave Nature what they considered its due, sanctioning procreation with the blessing of their religion, but in their religious philosophy and art they strove to ignore it, and with grave consequences.

(more…)

 

The Rose of the World – my review November 17, 2009

The Rose of the World by Daniel Andreev is a unique and poetic cosmological treatise passionately written out of personal experience. It offers a prophetic call for the spiritual reunification of all people and an open and harmonious relationship among the great world religions. For Daniel Andreev, whose mystic revelations are often compared with those of Dante and William Blake, the Rose of the World is a spiritual flower whose roots are in heaven: each petal is a unique image of the great world religions and cultures, and the whole flower is their joint co-creation with God.

Roza Mira (full title in Russian: Роза Мира. Метафилософия истории, literally The Rose of the World. The Metaphilosophy of History), that was written in the fifties of the 20th century gives a unique and fresh view on the history and future of mankind. The uniqueness of this perspective its intellectual brilliance combined with a deeply spiritual insight…

According to Roza Mira, there are no contradictions between different religions, because they tell about different aspects of spiritual reality, or about the same things in different words. Daniil Andreev compares different major religions to different paths leading to one and the same mountain peak (which is God). Andreev names five world religions, he believes in the Trinity of God, but the third hypostasis, instead of being the Holy Spirit, is claimed to be the Eternal Femininity. (which is by the way, one and the same thing to me personally).

Beautiful vision, isn’t it? The more so, Andreev also tired to give a solution how exactly this could work out!  However I can’t say I was delighted about the book. Why?

This book is  the most contradictory of all books I have read in the last 10 years. The contradiction for me lies  in the fact that one and the same book has some highly vibrational pieces and some that can block one’s mental level completely. When I read some pages I feel the author was a true saint of a rare caliber. However at some points his visions not only lack vibrations, but I would not recommend to read them at all…The reason for that “quality variety” may lay in the different methods by which Andreev obtained his knowledge and visions. Some of them were probably from the supraconsious site. Whatever it is, I would like to share with you my impressions. (more…)

 

Extraordinary experience of ONENESS November 4, 2009

These days I am reading a truly unique book , a bit later I will post my review. However now I cannot hold myself back from posting a true gem of it, a beautiful experience of the author, Daniel Andreev – a Russian poet and religious thinker of the middle of the XX century. The book itself  is called “Roza Mira” (“The Rose of the World”, “Роза Мира”), it was written mostly in prison at Stalin’s time, and is about religion in the modern world.

The extraordinary experience I am quoting here reminds me a lot of the Enlightenment of the main character Herman Hesse in his famous novel Siddhartha. This is the unique experience of ONENESS, of feeling oneself being not only the part and parcel of the whole, but actually being this WHOLE

Enjoy:

“In my life such an experience took place on the moonlit night of July 29, 1931, on the banks of the Nerussa, a small river in the Bryansk Forest. I usually try to be alone when in Nature, but that time it so happened that I had taken part in a camping trip with a small group.
We reached the banks of the river at the close of a hot, cloudless day. We took a leisurely dip, then gathered brush, and, building a fire two meters from the quietly flowing river under the canopy of three old willows, prepared a simple meal. The sky darkened. A low July full moon glided out from behind the oaks. Little by little the conversations and stories died down; one by one my companions fell asleep around the crackling wood. I was left awake at the fire, lazily waving a branch to ward off the mosquitoes.
When the moon, noiselessly moving behind the finely patterned, leafy branches of the willow, entered the range of my vision, those hours that come close to being the most wonderful of my entire life began. Breathing softly, having laid back on a handful of hay, I heard the Nerussa flowing not behind me, a few paces back, but as if through my own soul. That was the first unusual thing I noticed. (more…)

 

 
%d bloggers like this: