How to find out if your Kundalini rises April 3, 2013

The energy of  Kundalini  is quite present in the modern life, today more than ever before. The signs of a 3,5 coiled energy became a popular image in marketing, for it’s a beautiful design element and it echoes in our collective consciousness. Although it is being so widely used I doubt that people really know its meaning and power.

Wikipedia gives some information about Kundalini but most of it HAS NOTHING TO DO WITH THE SUBJECT. It looks like some people tried to awaken this sacred energy being not authorized for it, and they got very strange, if not terrifying results.  I am puzzled how practitioners of so-called Kundalini yoga describe the sensations they get calling it rising Kundalini this way:

(and belive me this is NOT what Kundalini feels like)

• Involuntary jerks, tremors, shaking, itching, tingling, and crawling sensations, especially in the arms and legs
• Energy rushes or feelings of electricity circulating the body
• Intense heat (sweating) or cold, especially as energy is experienced passing through the chakras
• Headache, migraine, or pressure inside the skull
• Increased blood pressure and irregular heartbeat
• Emotional numbness
• Antisocial tendencies
• Mood swings with periods of depression or mania
• Pains in different areas of the body, especially back and neck
• Sensitivity to light, sound, and touch
• Trance-like and altered states of consciousness
• Disrupted sleep pattern (periods of insomnia or oversleeping)
• Loss of appetite or overeating

I mean are they all masochist?!? Why practice something which gives you such horrid discomfort and suffering? I believe a truly spiritual practice must give one the enlightenment and bliss and not horror.

Luckily there have been wonderful saints and prophets all over the world, in different religions and spiritual practices who have given the exact description of Kundalini as of a cool breeze. Even some musicians and artists have referred to this cooling sensation.

Since my Kundalini was awakened 17 year back, and I have felt and have been “working” with this amazing energy for such a long time, I feel authorized enough to give a list of REAL KUNDALINI RISING sensations. This list can be confirmed by many millions of people who have experienced the same (unfortunately they are all too shy or to self-sufficient to post about it).

HOW DO YOU KNOW YOUR KUNDALINI IS RISING?

1. If you sit with the rounded back, slowly or suddenly your back will get straight, you may even not notice that. The upright position is possible even for people with spine cord problems when their Kundalini rises.
2. Your nose will breathe much “lighter”, even without any special exercises – this is the sign that Kundalini has passed the Hamsa chakra (between the eyebrows).
3. You may feel the cooling energy rising upwards your spinal cord, mostly on the back, although some people can feel it within, inside the body.
4. You will feel cool breeze in your hands, and interestingly – when the breeze gets stronger your hand will open up on their own.
5. After meditation with well risen Kundalini you may feel the need to “wash off” your face with your hands. You eyes will glow and your face will shine with peace and beauty!
6. Tickling and warm sensation in different parts of the body can be a sign of Kundalini rising and doing it’s clearing work. Ultimately and ideally this must end up in getting the cool breeze on top of head and in the hands
7. The cool breeze pouring down your head or even all over the body gives the feeling of the absolute bliss and dissolution, feels like Nirvana and cannot be mistaken for anything else! This is the ultimate goal of any yoga and it is the easiest to reach by the sahaja yoga practice.

Shri Mataji Nirmala Devi, founder of Sahaja Yoga

LOVE, axinia

Personality types explained in water qualities November 20, 2012

 

One of the most beautiful classification ever – by my beloved Sufi master Hazrat Inayat Khan.

The heart of man can be likened to water. Either it is frozen and then it is snow, or it is water and then it is liquid. When it is frozen it has turned into a crystal; when it is liquid it is in running order, and it is natural for water to be running.

Then there are two principal kinds of water: salt water and sweet water. The sea which is quite contented in itself, indifferent to everything else, has salt water because it is independent of anything else. It gives health, happiness and pleasure to those who walk along it, because it represents perfection. It asks nothing from anyone, it rises and falls within itself, it is independent, it is immense. In that way it shows perfection. But with that independent perfection its water is not sweet, and the ascetic who has closed his heart, with the perfection of God and with the realization of truth is like the sea, independent, indifferent to all things. His presence heals people, his contact gives them joy, gives them peace, and yet his personality is uninteresting: the water of the sea is salt water.

When the sea is calm it is a pleasure to travel on it, and when the sea is rough there is no worse illness than seasickness. So is the powerful mind, the mind of a soul that has touched perfection: it is with tranquillity, calmness and peace that this mind gives everyone a way into it, as the sea lays itself with open heart before those who Journey on it. Ships and boats pass through it, those who journey enjoy their travelling. But when the sea is disturbed by the wind, by storm, it is perfect in its annoyance, it can shake boats and steamers. And so the mind of the sage can have an effect upon all things in nature; it can cause volcanic eruptions, it can cause disasters, revolutions, all manner of things once its tranquillity is disturbed. Knowing this nature of the sage’s heart and knowing the great powers that a man who has touched divine perfection possesses, people in the East regard closely the pleasure and displeasure of the sage. They think that to annoy a sage is like annoying the whole of nature, to disturb his tranquillity means to shake the whole universe. A storm in the sea is a very small thing, whereas the heart that has touched perfection, if once upset, can upset the whole universe.

The water of the river is sweet. It is sweet because it is attracted to the sea, it is longing to reach the sea. The river represents the loving quality, a quality that is seeking for the object it loves. A heart that loves God and His perfection is likened to the river that seeks the sea. It is therefore that the personality of the seeker is more pleasant than the personality of the one who is contented with what he knows. There is little danger in travelling on the river, there is great joy in swimming in the river, and there is a fine scenery along it to look at. So it is with the personality which is like the river: that running of the feeling of sympathy, that continual running, means a living sympathy. The river helps the trees and plants and the earth along it. So does the kind, sympathetic person whose feeling is liquid: everywhere he goes he takes with him that influence which nourishes, which helps souls to flourish and to progress.

Then one sometimes sees a little stream. It runs, it is not a river, it is a small little stream running, and it is even more beautiful to look at for it expresses modesty, it expresses fineness of character, it expresses purity. For always the water of a little stream is pure. It expresses the nature of an innocent heart, the heart that cannot be prevented from being sympathetic, from being loving, by any experience of the world which makes water turn bitter. The bitter experience has not touched it, and it is pure and clear. It inspires poets, it uplifts a composer, it quenches the thirst of the thirsty one, it is an ideal spot for a painter to paint. With its modesty it has purity and with its purity it has life.

When a voice gets tuned by the spirit… December 29, 2011

Enjoy the highlights of one amazing Christmas concert in Vienna last week.

Item Nr. 1 is my sister Tatiana Samylova singing Belcanto aria.

Sufi saints: Khwaja March 10, 2011

For the reason unknown I have a special affection for Sufi saints, although I was not aware of Sufi tradition until a couple of years ago. I have been quoting Hazrat Ihayat Khan, a great Sufi saint of modern times, here a lot. Now I would like to introduce another great Master, Khwaja Mu’inuddin Chishti of 12th century.

Sayings of saint Khwaja:

A friend of God must have affection like the Sun. When the sun rises, it is beneficial to all irrespective of whether they are Muslim, Christian, or Hindu.

A friend of God must be generous like a river. We all get water from the river to quench our thirst. It does not discriminate whether we are good or bad or whether we are a relation or a stranger.

A friend of God must display the hospitality like the earth. We are raised and cradled in its lap, and yet it is always under our feet.

A Bollywood movie Jodhaa Akbar (2008), one of the most beautiful movies ever,  includes a qawwālī in praise of Moinuddin Chishti (“Khwāja Mērē Khwāja”). It depicts the Emperor Akbar being moved by the song to join the whirling-dervish-like dance that accompanies the song:

Khwaja Mu’īnuddīn Chishtī was born in 536 A.H./1141 CE, in Sijistān, in Persian Khorasan, modern Iran. He was a Sayed, a descendant of Muhammad through Ja’far aṣ-Ṣādiq. He grew up in Persia. His parents died when he was only fifteen years old. He inherited a windmill and an orchard from his father. During his childhood, young Mu’īnuddīn was different from others and kept himself busy in prayers and meditation.

Legend has it that once when he was watering his plants, a revered Sufi, Shaikh Ibrāhim Qundūzī came to his orchard. Young Mu’īnuddīn approached him and offered him some fruits. In return, Sheikh Ibrāhīm Qundūzī gave him a piece of bread and asked him to eat it. The Khwāja got enlightened and found himself in a strange world after eating the bread.

Maya January 13, 2011

image by axinia

That I should make much of myself and turn it on all sides,
thus casting colored shadows on thy radiance
—such is thy Maya.

Thou settest a barrier in thine own being
and then callest thy severed self in myriad notes.
This thy self-separation has taken body in me.

The poignant song is echoed through all the sky in many-coloued tears
and smiles, alarms and hopes; waves rise up and sink again,
dreams break and form.
In me is thy own defeat of self.

This screen that thou hast raised is painted with innumerable figures
with the brush of the night and the day.
Behind it thy seat is woven in wondrous mysteries of curves,
casting away all barren lines of straightness.

The great pageant of thee and me has overspread the sky.
With the tune of thee and me all the air is vibrant,
and all ages pass with the hiding and seeking of thee and me.

poem by Rabindranath Tagore

A new approach in self-teaching – the future of schools? December 16, 2010

Some of you may know that pedagogics is one of my favorite spheres of interest, although I don’t blog about it much. I have a dream of opening a private school that would be based on the principles, more relevant to the evolutionary level of the upcoming generations than whatever we have now.

Today I would like to share with you an interesting TED video about a new experimental approach in teaching – helping school children in self-teaching.

I find it very insightful, especially the point of collective learning – something which is missing quite a lot in the modern concepts of education.



LOVE; axinia

The higher magic October 24, 2010

One of the best quotes on Kundalini-awakening:

There is a higher magic vested in all of us that none can control but everyone can use.

(Gregoire de Klabermatten)

Kundalini is described within Eastern religious, or spiritual, tradition as an indwelling Divine feminine energy that can be awakened in order to purify the subtle system and ultimately to bestow the state of Yoga, or Divine Union (e.g. see Jnaneshwari Ch. VI).

This movement of Kundalini is felt by the presence of a cool or, in the case of imbalance, a warm breeze across the palms of the hands or the soles of the feet. Such a phenomenon can be seen to be described in a diverse array of scripture (see Aquarian Gospel of Christ, ch. 44, v19, ch. 161, v35, ch. 162, v4; Jnaneshwari, ch.6; Ezekiel, ch. 37, vs. 5-6: Old Testament; John, ch. 14 vs. 15- 17 & 25: New Testament; Koran, sura 24, vs. 24;

All humans to me are god-like Gods! April 21, 2010

All humans to me are god-like Gods!
My eyes no longer see
vice or fault.

Life on this suffering earth
is now endless delight;
the heart at rest, full,
overflowing.

In the mirror, the face and its reflection —
they watch each other;
different, but one.

And, when the stream pours into the ocean…
no more stream!

poem by Indian Saint Tukaram ((1608 – c. 1650)

 

image by me.

What men really love about women March 9, 2010

Since years I have been interviewing men who seemed to be in happy relationships about the secret of their choice. “Why that woman? What does she give you?”… And you know there is a pretty common answer which I keep receiving from  males of various cultural and social backgrounds.

There is one word which they all mean: inspiration. “She inspires me: She awakens my desire to live, to create, to move, to achieve….”

We are the INSPIRATION….amazing, isn’t it? Just think that this is probably the core of Femininity…

Here is what a saint says about Inspiration:

The play of Male and Female February 10, 2010

This is an incredibly beautiful and profound poem from the Hindu Tradition of Advaita (non-dualism), by Jnanadev (1275 – 1296). I love the way it shows the play between the male and female elements in the Universe…

I offer obeisance to the God and Goddess,
The limitless primal parents of the universe.

They are not entirely the same,
Nor are they not the same.
We cannot say exactly what they are.

How sweet is their union!
The whole world is too small to contain them,
Yet they live happily in the smallest particle.

These two are the only ones
Who dwell in this home called the universe.
When the Master of the house sleeps,
The Mistress stays awake,
And performs the functions of both.

When He awakes, the whole house disappears,
And nothing at all is left.

Two lutes: one note.
Two flowers: one fragrance.
Two lamps: one light.

Two lips: one word.
Two eyes: one sight.
These two: one universe.